kumbakonam-tour-package

Temples To Visit In Kumbakonam

In the Thanjavur district of Tamil Nadu, Kumbakonam is one of the ancient temple towns and one of the most popular tourist destinations in India. It is bounded by the two rivers Cauvery and Arasalar. The Pot’s Corner is the meaning of Kumbakonam. When the world was destroyed by the tsunami, Lord Brahma asked Lord Shiva where he could restart creation, according to myth. He suggested that he use the sand from various sacred places to make a magic pot and float it in the floodwater. The pot came to a stop at Kumbakonam, where Lord Shiva fired an arrow, spilling some nectar there, bringing life back to the earth.

Between the 7th and 9th centuries AD, Kumbakonam rose to prominence as a city once ruled by kings. During the British Raj, the town was at its most prosperous, and it was dubbed “Cambridge of South” because it was a major center for European education and Hindu culture.

Why visit Kumbakonam?

The magnificent temples and architecture of this region demonstrate the splendor of Tamil Nadu. Lord Vishnu and Lord Shiva are the subjects of many of the religious buildings in Kumbakonam. Kumbakonam has around 188 locations. The town is famous for its prestigious schools, carved Panchaloha idols, silk products, brass and metal wares, and other items. Additionally, the temples here are well-known for their magnificent pillars, imaginative wall drawings, and mythological tales.

Temples To Visit In Kumbakonam

1. Kasi Viswanathar Temple

The Kasi Viswanathar temple is right in the middle of the city, right next to the well-known Mahamaham Tank. It is dedicated to Lord Shiva and is one of the most prominent religious sites. In the 16th century, this temple with a height of 72 feet was built. Here, Kasi Viswanathar is the name of the deity, and Visalakshi is his wife. There are also additional shrines. Legend has it that Lord Rama and Lakshmana prayed to Lord Shiva here and received the blessing to kill Ravana. In addition, there are nine rivers that are referred to as Nava Kannigas. These people prayed to Lord Shiva at Varanasi to have their sins washed away by bathers. They were instructed to pray to Lord Adi Kumbeshwara and take a bath in the Mahamaham tank by the Lord.

Mahamaham is a well-known festival that takes place once every 12 years. It is believed that dipping oneself in the holy tank will cleanse one’s soul and wash away one’s sins. The most significant festival, Masi Magam, is celebrated in the months of February and March.

2. Adi Kumbeswara Swami Temple

This temple, which was built in the 9th century by the Chola dynasty and is dedicated to Lord Shiva, has a lingam that looks like a needle and is wide at the bottom and narrow at the top. It is believed that Shiva himself created this Lingam. The Goddess Manthrapeeteswari Mangalambika shrine, dedicated to the Lord’s consort, can be found to the left of Kumbeswarar shrine.

The Kumbeswarar Temple is a masterpiece of architecture that is typical of the Dravidian style. It is a single, massive temple that has nine stories and a height of 128 feet.

The fact that this temple has a 27-star sign and 12 zodiacs carved from a single large block of stone is a one-of-a-kind feature. This speaks volumes about the masons’ engineering abilities in the past. This temple also contains shrines to Muruga, Kiratamurti, and Ganapati.

3. Nageswaran Temple

The Nageswaran Temple, which Aditya Chola constructed in the ninth century, is renowned for its outstanding architecture, building technology, and astronomy. This beautiful kumbakonam temple is known as Surya Kottam Temple because it is constructed so that sunlight can only fall on the idol for three days in April or May. During these three days, devotees from all over the world flock to the temple to seek the deity’s blessings.

One of the religious sites dedicated to Lord Shiva, the serpent king, is this temple. The temple is said to have been given the name Nageswaran because one serpent was seen worshiping the lingam.

4. Chakrapani Temple

This temple, dedicated to Lord Vishnu, has the name Chakrapani Lord Vishnu and is shaped like a disc, or Chakra.

Legend says that Sudarshana Chakra was sent to Patal Lok by Lord Vishnu to kill the demon Jalandasura, and he got there by crossing the Cauvery River. Sudarshana Chakra was installed here by God Brahma, who was bathing in the river.

The Lord is worshipped by a bronze idol of King Serfoji II; who experienced illness relief. It is believed that people with mental or physical problems or illnesses can be cured here. Here, Lord Vishnu was worshiped by the Sun God. As a result, people who are having issues in their lives because of Shani, Rahu, or Ketu Dosh should pray to Lord Chakrapani.

One of the Vishnu temples that participate in the Mahamaham festival is this one.

5. Airavathesvara Temple

Built in the 12th century by Rajaraja Chola II, this temple is one of the religious sites included in the UNESCO World Heritage Site. Periya Nayaki Amman, the consort of the deity, has a temple nearby. It has a vimana that is 85 feet high, a front mandapam with a huge chariot, and some beautiful stone carvings. It is known as a storehouse of art and architecture.

According to legend, Lord Siva was worshipped in this temple by Airavata, the white elephant of Indra and the King of Death, Yama.

6. Sarangapani Temple

It is named after the Sanskrit words “Sarangam,” which means “Bow of Vishnu,” and “Pani,” which means “hand.” It is dedicated to Lord Vishnu. This is one of the most important religious sites that the Nayak Kings built in the 16th century. It has a 12 story Gopura that is 150 feet high, making it the tallest temple tower in Asia.

The temple’s central shrine is shaped like a heaven-bound chariot pulled by horses and elephants. The posture of the deity is depicted as if he is rising from a reclining position. Five prakaras and a holy tank known as Porthamarai Kulam are featured in the temple. It is believed that a thousand lotuses brought Goddess Lakshmi from the Potramarai tank to this location.

This temple celebrates a significant festival, the spring chariot festival. The third of the 108 Divya Desams, Sarangapani Temple is the largest Vishnu temple in Kumbakonam.

7. Uppiliappan Temple

It is one of the most important religious sites in Kumbakonam and is ranked 60th among the 108 Divya Desams that are dedicated to Lord Vishnu. The Medieval Cholas are said to have built the temple toward the end of the 8th century AD. The Lord, according to myth, appeared to Markandeya as an elderly man and proposed to Bhoomidevi, his daughter. Markandeya claimed that his daughter is too young to cook and doesn’t even know how to use salt in the kitchen. Lord Oppilliappan tied the knot with Bhoomidevi in this location after the Lord responded that he would eat food even without salt. As a result, the temple is called Uppiliappan, and the prasad cooked here never contains salt.

Uppiliappan and Bhoomidevi are the names given to Lord Vishnu and his wife Lakshmi in Hinduism. The Lord’s 8-foot-tall idol, Bhoomidevi to the right, and Markandeya Maharishi to the left, can be seen. Because the lord is also referred to as Lord Venkateshwara’s brother, devotees who are unable to travel to Tirupati in order to fulfill their promises are welcome to do so here.
During the months of September and October, the temple holds a grand celebration of Brahmotsavam.

8. Mahalingaswamy Temple

Since this Shiva Lingam is a swayambhu (self-manifested), it attracts a large number of devotees throughout the year. To please Agastya and the other sages who were doing penance, Shiva appeared as a flame; This is why the god is called Jyothirmaya Mahalingam.

On the right side of the main shrine is the Ambal Shrine, one of the Sakthi Peetams. One of the most fascinating religious sites is associated with the temple, which has five tanks and 27 additional water bodies.

9 Ramaswamy Temple

This temple, also known as the southern Ayodhya, was built in the 16th century CE and is dedicated to Lord Rama, an incarnation of Lord Vishnu. There are 219 wall paintings and some famous stone carvings in the temple that explain the events from the great epic Ramayana. We can only see Hanuman, Bharatha, Shatrughna, and the idols of Rama, Sita, and Lakshmana in this temple.

There is a lavish celebration of Rama Navami. One of the five Vishnu temples associated with the Mahamaham festival is also located here.

10. Dhenupureeswarar Temple

Although it is one of the largest and most significant religious sites dedicated to Shiva, Goddess Durga, the temple’s guardian deity, is the most well-known deity. Numerous mythological tales have made the temple famous.

Patti, the divine cow Kamadhenu’s daughter, is said to have offered worship to Lord Shiva here, according to legend. At this location, Sage Viswamitra was given the title of Brahma Rishi. It is said that Sri Rama prayed to Shiva here to forgive himself for his sins.
Nandi is said to have been asked to step aside by God Shiva so that he could see Sambandar when he visited this temple. Nandi is not depicted in a straight line with the sanctum sanctorum because of this.

The well known as Koti Theertham, which is close to Rameswaram and was built by Lord Rama, is compared to Dhanushkodi. Devotees who have Rahu and Kethu dosh frequent this temple.

This temple celebrates important festivals like the Vaikasi, Navarathri, and Muthu Pandal festivals, which last ten days and are held annually in December and January.

Navagraha

Navagraha temples in Tamilnadu

Nine Grahas Temples (Navagraham temples) in state could be a set of 9 Hindu temples, every dedicated to 1 of the 9 planetary deities, the Navagraham in varied places round the South Indian own of Kumbakonam in state, India. The presiding divinity in most of the temples is Shiva, with a shrine dedicated to the planetary divinity.

The Navagrahas, 9 grahas or celestial bodies, comprise Surya (Sun), Chandra (Moon), Angarakan (Mars), Budha (Mercury), Guru (Jupiter), Shukra (Venus), Shani(Saturn), Hindu deity and Ketu (the 2 nodes of the eclipses- the star and also the Lunar)

The word Graha means that “ to attract”. These celestial bodies ar believed to have an effect on the physical and mental condition of people at large. The grahas ar thought-about to possess each a malevolent in addition as benevolent influence on the daily course of one’s life.

The 9 planets seem to maneuver within the welkin with regard to the stellar constellations referred to as Nakshatra (Stars). There ar twenty-seven Nakshatras that ar recurrent in a very lunisolar calendar monthly. The movements of those bodies with relation to the Nakshatras ar aforementioned to manage a person’s destiny together with his thoughts and deeds, standing and prosperity. The worship of Navagrahas makes the planets that ar in auspicious things supply exaggerated fruits of advantages for one’s actions whereas the planets that occupy less appetent things tend to get rid of the evil effects of a person’s fate.

The Navagrahas ar thought-about to be intermediaries between the principal divinity within the temple, nearly always Shiva and also the worshipper. They every ar accountable of specific areas of concern to the lover, be it health, wealth,pursuit of data, skilled gain or simply concerning the rest. the idea is that attend the precise graha for the precise want gets the lover the boon he craves.

1) Surya Temple — Suryanar Kovil

engineered throughout 1100 A.D. by Chola king Kulothunga I, Suryanar Kovil is devoted to the Sun God, Lord Suryan. set within the village of Suryanarkoil within the Thanjavur district of Tamilnadu, it’s the sole temple within the state that has all nine shrines of Navagraha. The presiding divinity, Lord Suryan presides here along with his consorts Usha Devi and Pratyusha Devi. The Suryanar Kovil appearance nice in its Dravidian art form with 5-tiered raja gopuram, a entree tower and a granite wall that encloses all the shrines of the temple. Pongal is that the main pageant celebrated here with nice elegance and fervor that is well known as a thanksgiving to Lord Suryan.

2) Chandra Temple  — Thingaloor

The Kailasanathar Temple set in Thingaloor, Tamilnadu could be a Chandra Navagrahasthalam, dedicated to the Moon God, Lord Chandra. Hence, devotees believed that those that have Chandra Dosha ar certain to get relief from their pain and suffering by providing prayers at Kailasanathar Temple. Like alternative Navagraha Temples in Tamilnadu, Kailasanathar Temple is additionally a Shiva Sthalam wherever Kailasanathar (Lord Shiva) and immortal Periyanakiamman (Goddess Parvati) ar the most deities loved here. The temple reflects lovely Dravidian vogue design adorned with beautiful sculptured decorations. Kailasanathar Temple homes an enormous Nandi sculpture and a 16-sided Shiva symbol created out of black granite. the foremost putting feature of Kailasanathar Temple is that in the months of Puratasi (September – October) and Panguni (March – April), the beautiful rays of the moon fall on the Shiva symbol.

3) Angarakan Temple — Vaitheeswaran Kovil

Vaitheeswaran Kovil is related to planet Mars or Angaraka or Mangal and thence thought-about as Angarakan Navagrahasthalam. Like alternative Navagraha Temples, Lord Shiva, and immortal Hindu deity as Thaiyalnaayaki ar the most deities here. Lord Shiva is loved as Vaitheeswaran or the “God of healing” at this temple and it’s believed that prayers to Vaitheeswaran will cure all ailments. A holy dip within the holy waters of the temple tank of Vaitheeswaran Kovil is believed to cure Hansen’s disease. The Temple homes a bronze image of Angaraka (Planet Mars) and is loved with vast devotion, seeking a cure from unwellness. each Tuesday, the image of Angaraka is taken get into a procession because it is taken into account Associate in Nursing auspicious day to worship Mangal. it’s believed that the Vaitheeswaran Kovil is constructed on the precise spot wherever Lord Ram, his brother Laxman and also the Saptarishis ar aforementioned to possess performed their meditation. The Temple is additionally referred to as Thirupullirukku Velur.

4) Budha Temple — Thiruvenkadu

Swetharanyeswarar Temple at Thiruvenkadu is taken into account because the Budha Navagrahasthalam or the abode of Lord Budha or planet Mercury. The presiding divinity of Swetharanyeswarar Temple is Lord Shiva UN agency is loved here as Swetharanyeswarar and immortal Hindu deity, loved as Brahma Vidya Nayaki Ambal. one among the first attractions of Swetharanyeswarar Temple is that the distinctive incarnate of Lord Shiva within the style of Agora Murthi. Among all the 9 Planets (Navagraha), Budha is taken into account because the wisest and is alleged to bestow knowledge and intellect. thence it’s believed that attend Budha Bhagavan at Swetharanyeswarar Temple can bless one with sensible education and data. malevolent result of Budha will cause respiration connected issues like asthma attack and respiratory disorder, speech impediments and nervous disorders. Hence, providing puja to Budha Bhagavan on Wednesdays is believed to resolve Budha Dosham.

5) Guru Temple — Alangudi

Alangudi or Apatsahayesvarar Temple is that the “Guru Sthalam” dedicated to the world Jupiter or Hindu deity. Lord Hindu deity is revered for his excellence in knowledge, education, and fine arts. Like alternative Navagrahas in state, the presiding divinity of Apatsahayesvarar Temple is Lord Shiva within the style of Apatsahayesvarar and his consort Elavarkuzhali Ammai or Umayammai. one among the 275 Paadal Petra Sthalams, Apatsahayesvarar Temple is wherever Campantar, one among the four most regarded Saivite saints have sung glories of this temple. Apatsahayesvarar Temple is enclosed by 3 holy rivers specifically, Cauvery, Kolidam and Vennaru.

6) Shukra Temple —  Kanjanoor

Dedicated to Lord Shukra or planet Venus, Kanjanoor Agneeswarar Temple is one among the Navagraha Temples in state, additionally referred to as Shukra Navagrahasthalam. The presiding divinity of this temple is Lord Shiva loved as Agneeswarar and immortal Parvathi as Karpagavalli capital of Jordan. there’s no separate shrine for the Navagraha, Shukra here as Lord Shiva Himself is loved as Shukra at this temple. not like alternative Navagraha temples in Tamilnadu, here the presiding divinity, Agneeswarar within the style of symbol depicts Lord Shukra. a motivating feature is that the Linga of Agneeswarar in Kanjanoor Agneeswarar Temple absorbs all the oil poured thereon throughout the method of Abhishekam. Lord Shukra or planet Venus is believed to resolve issues associated with love, marriage, beauty, and comforts and is usually loved by men for the well-being of their wives.

7) Shani Temple — Thirunallar

Thirunallar Saneeswaran Temple or Darbaranyeswarar Temple is devoted to Lord Shani or planet Saturn and is located in Thirunallar in Karaikal district of Pondicherry. The presiding divinity of Thirunallar Saneeswaran Temple is Lord Shiva UN agency is loved here as Darbaranyeswarar and immortal Parvathi UN agency is loved as Bhogamartha Poonmulai capital of Jordan. Lord Saneeswarar (Lord Shani) is loved and treated here because the doorkeeper of the Thirunallar Saneeswaran Temple. this can be to worship Lord Saneeswarar before getting into the most sanctum of Lord Shiva. Legend has it that because of the adverse effects of Lord Saneeswarar or because of Shani Dosh, King Nala was once affected with countless issues and he got eased of all evil effects when taking a holy dip at Nala Theertham, a tank within the Thirunallar Saneeswaran Temple. Hence, devotees believe that by taking a holy dip in Nala Theertham at this temple can withdraw all types of misfortunes and afflictions caused by their past karmas.

8) Rahu Temple —  Thirunageswaram

Sri Naganathaswamy Temple in Thirunageswaram, dedicated to Lord Hindu deity is one among the favored Navagraha temples in state. Here, the presiding divinity is Lord Shiva, loved as Lord Naganathaswamy and his consort Giri Gujambika and ar enshrined with immortal Lakshmi and immortal Saraswati. Hindu deity Bhagavan is additionally loved here along side his consorts Nagakanni and Nagavalli. Sri Kamarupannathaswamy Temple attracts devotees UN agency wish to urge eased of Naga Dosha because it is believed to be the place wherever serpents Adi Sesha, Kaarkotakan and Dakshan loved Lord Shiva and got eased from their curse. one among the distinctive options of Sri Naganathaswamy Temple is that Lord Hindu deity is seen with somebody’s face whereas in alternative places, Lord Hindu deity is sometimes seen with a serpent face. Another most putting feature of this temple is that once the milk is poured over the idol of Lord Hindu deity throughout milk Abhishekam, it turns blue that is clearly visible.

9) Ketu Temple — Keezhperumpallam

The Naganatha Swamy Temple set within the village of Keezhperumpallam is taken into account as Ketu Navagrahasthalam and is devoted to Ketu or the shadow planet, Mercury. the first divinity is Lord Shiva within the style of Naganatha Swamy along with his consort Soundaryanaki. Here Ketu is enshrined with the body of Associate in Nursing Hindu deity and head of a snake.

in line with the Legends, Hindu deity (an asura) with the assistance of Sukrachariyar, took the shape of a deva and consumed the nectar (amirtham) emerged when churning of the opaque Ocean (Paarkadal) by the devas and also the asuras, that Lord Hindu deity within the colour of Mohini was distributing solely to the devas. Suryan and Chandran UN agency had noticed this incident complained it to Lord Narayana. Lord Narayana in anger hit Hindu deity on his head with a spoon. And his head was discontinue and fell on the bottom. However, as a result of he had consumed nectar (amirtham), his body and head continuing to measure. The body of a snake got hooked up to Rahu’s head and therefore, become Ketu. Hence, Kethu Bhagwan seems with the body in divine type, possessing a head as a five-headed snake with collapsable hands attend Lord Shiva.

Each of those Navagraha temples in state features a nice spiritual significance.

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Vaitheeswaran Koil Temple

Vaitheeswaran Koil is a Hindu Temple committed to the Shiva, situated in the Indian province of Tamil Nadu. Shiva is revered as Vaidyanathar or Vaitheeswaran meaning the “Lord of mending” and it is accepted that requests to Vaitheeswaran can fix sicknesses. Vaitheeswaran is a Tamil subordinate from vaidya (Specialist) and Ishvara (God/Expert). The directing god is Sri vaidyanathan, looking towards West while East side is the normal one. He is the Divine force of Mending. While articulating in Tamil, it seems like “vaideeswaran”. It is one of the nine Navagraha (nine planets) sanctuaries and is related with the planet Mars (Angaraka). The town is additionally known for palm leaf Astrology called Naadi crystal gazing in Tamil.

During the Ramayana period, Rama, Lakshmana and Saptarishi have venerated the divinity here. There is a lake at this Temple called Jatayu kundam (pot of Jatayu having sacred debris of Vibhuti). One of the nine planets, Angaraka (Mars), experienced illness and was reestablished by Vaidhyanathaswamy and starting there on it is treated as one of the Navagraha Safe-havens for planet Angaraka.

 

Temple History

 

Numerous Siddhas in long stretches from past times performed abishek to Ruler of this spot with nectar and acquired numerous helps. The nectar utilized for the abishek blended in with the sacred spring. 18 theerthas are blended in this tank which fixes all illnesses individuals experience the ill effects of. At the point when Sage Sadananda was performing retribution here, he saw a snake attempting to gobble up a frog. As the episode upset his repentance, he reviled them. From that point forward, no snake or frog approaches this tank.

The spot is otherwise called Pullirukkuvelur. Pul implies Bird-here the hawk ruler Jatayu the noblest person in Ramayana in the assistance of Master Sri Rama, Irukku the Apparatus Veda.

The spot is the base camp of clinical science that offers remedy for 4448 illnesses, it is said. A medication ball is made of the ant colony dwelling place sand, abishek water, veppilai the neem leaves and abishek shoe and abishek sacrosanct debris. Consuming this brings absolute alleviation for any illness Those experiencing skin issues get the punugu oil, apply it on their body for help. Ruler Vaidyanatha fixes the actual agonies of individuals as well as fixes them from the common infection of births and passings. He concedes each wish of individuals, occupations, wedding, youngsters, mental harmony, alleviation from planetary issues and so on. As per sacred writings, loving Ruler pointing toward the west brings the aficionado the advantage of revering in 1000 Shiva sanctuaries. Both Ruler Aadhi Vaidyanatha in the entry of the Temple and the directing god Vaidyanatha are pointing toward the west. Ruler Muruga got His Vel weapon from this spot as it were. Master Sri Rama venerated here.

The spot of Mars-Sevvai in the horoscope of an individual chooses his/her wedding plan and other day to day environments. Mars covers 7 years in one’s day to day existence. For those confronting unfriendly impacts, extraordinary pujas are performed for arrangement of their concerns. Individuals implore Angaraka-Sevvai-Mars for progress in land bargains, independence from obligation weights and joint agonies in the body. Individuals do the requests on Kruthika star days and Tuesdays undertaking fasting and performing abisheks offering clothing in red.

Jatayu Kundam-pit Jatayu the falcon participated in the assistance of Ruler Rama was killed when he kept Ravana from stealing Mother Sita. As mentioned by him, Sri Rama played out the last ceremonies for the bird in the Vibuthi Gundam here. A ruler, Veerasenan by name came here with his child experiencing tuberclosis , washed in the theertha and offered sweet nivedhanas. He consumed the nivedhana with his child. His child was relieved totally. As a darling child of Ruler Vaidyanatha and Mother Thaiyal Nayaki, Master Muruga in the Temple is lauded as Chella Muthukumaraswami – Chella-cherished. The Prasad containing things utilized in the Arthajama Puja as portrayed above is a compelling medication for different illnesses fans experience the ill effects of. Master Muruga partakes in all unmistakable quality in the Temple. Thus all celebrations are devoted to Him.

Pujas to Master and Mother are offered solely after pujas to Ruler Muruga. A multi day celebration is commended in January-February starting from Tuesday. multi day Panguni Brahmmotsavam is praised in Spring April Of the Navagrahas (9 planets) significance sanctuaries in the express, this has a place with Mars-Angaraka. Ruler Muruga is pointing toward the west. A medication arranged with holy debris, ant colony dwelling place sand and oil is a powerful medication for uncleanliness.

Master Muruga is continuously adoring His heavenly Dad and Mother in the Temple. While the Navagrahas are by and large found in the front side of the sanctum sanctorum, they are behind the managing god here. Ruler Rama had revered in this Temple. Mother Thaiyal Nayaki guarantees the government assistance of the youngsters Planet Angaraka-Mars favors the fans on his Goat Vahan on Tuesdays. Clinical understudies ask here to finish their tests with unique excellence.

 

Festvals

 

Lovers take a heavenly plunge in the Temple tank prior to revering Vaitheeswaran in the Temple. Likewise a nearby conviction dissolving jaggery in the waters fixes skin sicknesses. Tonsure service of getting kids shaved interestingly to advance legitimate development is an exceptionally normal practice.

Lighting light in rice cakes (Mavilaku mama) is a type of love rehearsed. The act of sticking salt and pepper before the Temple pole and the pot close to the Temple tank is additionally followed. In contrast to different sanctuaries in South India, where each Temple has a minister, every cleric in the Temple partners themselves with the lovers and perform love for their sake. The heavenly soil adjusted with debris is treated as medication and accepted to fix every one of the infections. Another medication given is chandan (sandalwood powder) with saffron. It is a training to buy silver-plated pictures of body parts to place in the Hundi (vessel for proposing) to fix sicknesses one may have.

Brahmotsavam (yearly celebration) is commended during the Tamil schedule a very long time of Pankuni and Thai (January-February). Karthigai celebration during November is additionally celebrated with ceremony and brilliance. Kantha Sashti, a merry event for Subramanya, is commended in the Temple of Muthukumaraswamy.

 

Part of Navagraga Temple

 

The Temple is one of the nine Navagraha sanctuaries of Tamil Nadu and is a piece of the well-known Navagraha journey in the state – it houses the picture of Angaraka (Mars). The planets are accepted to impact the horoscope figured in view of season of one’s introduction to the world and thusly impact the course of life. Every one of the planets are accepted to move from a star to one more during a predefined period and consequently influence over a singular’s fortunes. The Navagrahas, as indicated by Hindu practices, are acknowledged to give both incredible and horrendous effects for any individual and the awful effects are feeling significantly better by requests. As in other Navagraha sanctuaries, the normal love practices of the enthusiasts incorporate contribution of fabric, grains, blossoms and gems well defined for the planet god.

 

Nadi Astrology

 

Nadi Astrology is a type of Hindu crystal gazing rehearsed around the Temple. It depends on the conviction that the past, present and what’s to come lives of all people were anticipated by Hindu sages in antiquated time. The texts are for the most part written in Vatteluttu, which is an old Tamil content. There are various ways of thinking concerning the creator of these leaves. They are accepted to be composed by a Tamil sage called Agathiyar who is said to have had divine disclosures. These Nadi leaves were at first put away in the premises of Tanjore Saraswati Mahal Library of Tamil Nadu.

The English rulers later showed interest in the Nadi leaves worried about spices and medication and future expectation, however left the greater part of the passes on to their dependable individuals. A few leaves got obliterated and the excess were sold during the English rule. These leaves were acquired and moved by the groups of celestial prophets in Vaitheeswaran Temple and was passed during the time from one age to the next.