Acharya Nagarjuna

Sage Nagarjuna is one of Buddhism's greatest saints; some Mahayana Buddhists consider him to be the second Buddha. The serpent is known by the name Naga. The coiled serpent serves as his canopy, and he is typically depicted sitting. One of India's greatest sages, Sage Nagarjuna is a great philosopher and alchemist. He gave sharp reactions on Brahminical and Buddhist significant way of thinking generally. He was supporting both the traditional Brahminical approach and the theory of knowledge as well as approaches to the practice of Buddhism. His famous depiction of "vacancy", and "center way", led to another way of thinking. He is regarded by historians as an icon who altered the course of history as a whole.

There are two versions of this sage's birth and life. One is in the Chinese adaptation, and the other one is in the Tibetian rendition. He was born in Andrapradesh during the Satvahana dynasty of Gautamiputra Satakarni to a Hindu Brahmin family. His schooling at the Nalanda College, which is in Bihar, caused him to follow Buddhism. It is believed that this sage had poor health when he was younger, and it wasn't until he started his life at Nalanda University that his health improved. He received an invitation from the Serpent world after performing severe austerities. He then, at that point, found the way of illumination, and gave the world his "Prajnaparamita Sutras". He was renamed Nagarjuna, the "noble serpent," upon his return to this world from the "land of serpents."
Sage Nagarjuna contributed his works in Sanskrit, where he wrote hymns and "Sutras" to promote man's connection to the divine source. Similar to Gautama Buddha, his teachings were straightforward, philosophical, and covered a significant number of bizarre connections between man and his ideologies. His goal was to dismantle all thought systems that viewed the world in terms of predetermined substances and essences. He asserts that the energy, time, and matter all play a role in the evolution of everything in the universe. Additionally, he referred to his ideas as "Sunya." In his great literary work Sunyatasaptati, he discussed the philosophy of "Emptiness," which also refers to voidness and nonexistence. His debates were heavily influenced by the Brahminical School of Thought, and he emphasized Mahayana Buddhism, also known as the "new vehicle," more than anything else. His work, "Mulamadhyamakakarika," talked about living in the middle. In his "Yuktisastika" verses, he discussed reasoning.